Colonial Nigeria
Colonial Nigeria was the area of West Africa that later evolved into the modern day Nigeria, during the time of British rule in the 19th and 20th centuries. British influence in the region began with the prohibition of slave trade to British subjects in 1807. Britain annexed Lagos in 1861 and established the Oil River Protectorate in 1880. British influence in the Niger area increased gradually over the 19th century, but Britain did not effectively occupy the area until 1885. Other European powers acknowledged Britain's power over the area in the 1885 Berlin Conference.
From 1886 to 1899, much of the country was ruled by Royal Niger Company, authorised by charter, and governed by George Taubman Goldie. In 1900, the Southern Nigeria Protectorate and Northern Nigeria Protectorate passed from company hands to the Crown. At the urging of governor Frederick Lugard, the two territories were amalgamated as the Colony and Protectorate of Nigeria, while maintaining considerable regional autonomy among the three major regions. Progressive constitutions after World War II provided for increasing representation and electoral government by Nigerians. The colonial period proper in Nigeria lasted from 1900 to 1960, after which Nigeria gained its independence.
Overview
Through a progressive sequence of regimes the British imposed Crown Colony government on the area of West Africa which came to be known as Nigeria, a form of rule which was both autocratic and bureaucratic. After initially adopting an indirect rule approach, in 1906 the British merged the small Lagos Colony and the Southern Nigeria Protectorate into a new Colony of Southern Nigeria, and in 1914 that was combined with the Northern Nigeria Protectorate to form the Colony and Protectorate of Nigeria.[2] Administration and military control of the territory was conducted primarily by white Britons, both in London and in Nigeria.[3]
Following military conquest, the British imposed an economic system designed to profit from African labour. The essential basis of this system was a money economy—specifically the British pound sterling—which could be demanded through taxation, paid to cooperative natives, and levied as a fine.[4][5]
The amalgamation of different ethnic and religious groups into one federation created internal tension which persists in Nigeria to the present day.[6]
Origins of British influence
In the 1700s, the British Empire and other European powers had settlements and forts in West Africa but had not yet established the full-scale plantation colonies which existed in the Americas. Adam Smith wrote in 1776 that the African societies were better established and more populous than those of the Americas, thus creating a more formidable barrier to European expansion.[7][8]
Earlier elements related to this were its founding of the colony at Sierra Leone in 1787 as a refuge for freed slaves, the independent missionary movement intended to bring Christianity to the Edo Empire, and programs of exploration sponsored by learned societies and scientific groups, such as the London-based African Association.
Local leaders, cognizant of the situation in the West Indies, India, and elsewhere, recognized the risks of British expansion. A chief of Bonny in 1860 explained that he refused a British treaty due to the tendency to "induce the Chiefs to sign a treaty whose meaning they did not understand, and then seize upon the country."[9]
Slave trade and abolition
European slave trading from West Africa began before 1650, with people taken at a rate of about 3,000 per year. This rate rose to 20,000 per year in the last quarter of the century. The slave trade was heaviest in the period 1700–1850, with an average of 76,000 people taken from Africa each year between 1783 and 1792. At first, the trade centred around West Central Africa, now the Congo. But in the 1700s, the Bight of Benin (also known as the Slave Coast) became the next most important hub. Ouidah (now part of Benin) and Lagos were the major ports on the coast. From 1790–1807, predominantly British slave traders purchased 1,000–2,000 slaves each year in Lagos alone. The trade subsequently continued under the Portuguese. In the Bight of Biafra, the major ports were Old Calabar (Akwa Akpa), Bonny, and New Calabar.[10] Starting in 1740, the British were the primary European slave trafficker from this area.[7] In 1767, British traders facilitated a notorious massacre of hundreds of people at Calabar after inviting them onto their ships, ostensibly to settle a local dispute.[11]
In 1807 the Parliament of the United Kingdom enacted the Slave Trade Act, prohibiting British subjects from participating in the slave trade. Britain subsequently lobbied other European powers to stop the slave trade as well. It made anti-slavery treaties with West African powers, which it enforced militarily. Some of the treaties contained prohibitions on diplomacy conducted without British permission, or other promises to abide by British rule.[12] This scenario provided an opportunity for naval expeditions and reconnaissance throughout the region. Britain also annexed Freetown in Sierra Leone, declaring it a Crown Colony in 1808.[13]
The decrease in trade indirectly led to the collapse of states like the Edo Empire. Britain withdrew from the slave trade when it was the major transporter of slaves to the Americas. The French had abolished slavery following the French Revolution, although it briefly re-established it in its Caribbean colonies under Napoleon. France sold Louisiana to the United States in 1803, the same year that it gave up on trying to regain Saint-Domingue. By the end of the Napoleonic Wars, it ended slavery in its possessions. Between them, the French and the British had purchased a majority of the slaves sold from the ports of Edo. The economy suffered from the decline in the slave trade, although considerable smuggling of slaves to the Americas continued for years afterwards.
Lagos became a major slave port in the late 1700s and into the 1850s. Much of the human trafficking which occurred there was nominally illegal, and records from this time and place are not comprehensive. According to the Trans-Atlantic Slave Voyage Database, 308,800 were sold across the Atlantic from Lagos in 1776–1850. British and French traders did a large share of this business until 1807, when they were replaced by Portuguese and Spanish. By 1826–1850 the British navy was interfering significantly with Lagos slave exports.[14]
Whether British conquest of Nigeria resulted from a benevolent motive to end slavery, or more instrumental motives of wealth and power, remains a topic of dispute between African and European historians.[15] Many locals remained unconvinced of the Crown's authority to completely reverse the legal and moral attributes of a social institution through fiat.[16] Regardless, slavery had decimated the population and fuelled militarization and chaos, thereby paving the way for more aggressive colonisation.[14][17]
Missionaries
Portuguese Roman Catholic priests who accompanied traders and officials to the West African coast introduced Christianity to the Edo Empire in the fifteenth century. Several churches were built to serve the Edo community and a small number of African converts. When direct Portuguese contacts in the region were withdrawn, however, the influence of the Catholic missionaries waned. By the eighteenth century, evidence of Christianity had disappeared.
Although churchmen in Britain had been influential in the drive to abolish the slave trade, significant missionary activity for Africa did not develop until the 1840s. For some time, missionaries operated in the area between Lagos and Ibadan. The first missions were opened by the Church of England's Church Missionary Society (CMS). Other Protestant denominations from Britain, Canada, and the United States also opened missions and, in the 1860s, Roman Catholic religious orders established missions. Protestant missionaries tended to divide the country into spheres of activity to avoid competition with each other, and Catholic missions similarly avoided duplication of effort among the several religious orders working there. Catholic missionaries were particularly active among the Igbo; the CMS worked among the Yoruba.
The CMS initially promoted Africans to responsible positions in the mission field; for instance, they appointed Samuel Ajayi Crowther as the first Anglican bishop of the Niger. Crowther, a liberated Yoruba slave, had been educated in Sierra Leone and in Britain, where he was ordained before returning to his homeland with the first group of CMS missionaries. The Anglicans and other religious groups had a conscious "native church" policy to develop indigenous ecclesiastical institutions to become independent of Europeans. Crowther was succeeded as bishop by a British cleric. In the long term, the acceptance of Christianity by large numbers of Nigerians depended on the various denominations adapting to local conditions. They selected an increasingly high proportion of African clergy for the missions.
In large measure, European missionaries assumed the value of colonial rule in terms of promoting education, health and welfare measures, so they effectively reinforced colonial policy. Some African Christian communities formed their own independent churches.
(Note: All of this section to this point is from Nigeria: A Country Study (1991) prepared by staff of the Library of Congress of the United States.)[18]
The missionaries gained in power throughout the 1800s. They caused major transformations in traditional society as they eroded the religious institutions such as human sacrifice, infanticide, and secret societies, which had formerly played a role in political authority and community life.[19]
Commerce
The principal commodities of legitimate trade were palm oil and palm kernels, which were used in Europe to make soap and as lubricants for machinery, before petroleum products were developed for that purpose. Although this trade grew to significant proportions—palm oil exports alone were worth £1 billion a year by 1840—it was concentrated near the coast, where palm trees grew in abundance. Gradually, however, the trade forced major economic and social changes in the interior, although it hardly undermined slavery and the slave trade. The incidence of slavery in local societies increased.
Initially most palm oil (and later kernels) came from Igboland, where palm trees formed a canopy over the densely inhabited areas of the Ngwa, Nri Kingdom, Awka, and other Igbo peoples. Palm oil was used locally for cooking, the kernels were a source for food, trees were tapped for palm wine, and the fronds were used for building material. It was a relatively simple adjustment for many Igbo families to transport the oil to rivers and streams that led to the Niger Delta for sale to European merchants. The rapid expansion in exports, especially after 1830, occurred precisely at the time slave exports collapsed. The Igbo redirected slaves into the domestic economy, especially to grow the staple food crop, yams, in northern Igboland for marketing throughout the palm-tree belt. As before, Aro merchants dominated trade in the hinterland, including palm products to the coast and the sale of slaves within Igboland.
From 1815–1840, palm oil exports increased by a factor of 25, from 800 to 20,000 tons per year. British merchants led the trade in palm oil, while the Portuguese and others continued the slave trade.[7] Much of this oil was sold elsewhere in the British Empire.[20] To produce all this oil, the economy of the southern region crossed over from mostly subsistence to the production of palm oil as a cash crop.[21]
The Niger Delta and Calabar, which once had been known for the export of slaves, became notable for the export of palm oil. The Delta streams were called "oil rivers." The basic economic units in each town were "houses," family-operated entities that engendered loyalty for its employees. A "house" included the extended family of the trader, including retainers and slaves. As its head, the master trader taxed other traders who were members of his "house;" he maintained a war vessel, a large dugout canoe that could hold several tons of cargo and dozens of crew, for the defence of the harbour. Whenever a trader had become successful enough to keep a war canoe, he was expected to form his own "house". Economic competition among these "houses" was so fierce that trade often erupted into armed battle between the crews of the large canoes.
Because of the hazards of climate and tropical diseases for Europeans and the absence of any centralized authorities on the mainland responsive to their interests, European merchants moored their ships outside harbours or in the delta, and used the ships as trading stations and warehouses. In time they built depots onshore and eventually moved up the Niger River to establish stations in the interior. An example was that at Onitsha, where they could bargain directly with local suppliers and purchase products likely to turn a profit.
Some European traders switched to legitimate business only when the commerce in slaves became too hazardous. The traders suffered from the risks of their position and believed they were at the mercy of the coastal rulers, whom they considered unpredictable. Accordingly, as the volume of trade increased, merchants requested that the British government appoint a consul to cover the region. Consequently, in 1849, John Beecroft was accredited as consul for the bights of Benin and Biafra, a jurisdiction stretching from Dahomey to Cameroon. Beecroft was the British representative to Fernando Po, where the prevention squadron of the British Royal Navy was stationed.
In 1850, the British created a "Court of Equity" at Bonny, overseen by Beecroft, which would deal with trade disputes. Another court was established in 1856 at Calabar, based on an agreement with local Efik traders which prohibited them from interfering with British merchants. These courts contained majorities British members and represented a new level of presumptive British sovereignty in the Bight of Biafra.[12]
West Africa also bought British exports, supplying 30–40% of the demand for British cotton during the Industrial Revolution of 1750–1790.[20]
Exploration
At the same time, the British scientists were interested in exploring the course and related settlements along the Niger River. The delta masked the mouth of the great river, and for centuries Nigerians chose not to tell Europeans the secrets of the interior. In 1794 the African Association in Great Britain commissioned Mungo Park, an intrepid Scottish physician and naturalist, to search for the headwaters of the Niger and follow the river downstream. Park reached the upper Niger the next year by travelling inland from the Gambia River. Although he reported on the eastward flow of the Niger, he was forced to turn back when his equipment was lost to Muslim Arab slave traders. In 1805 he set out on a second expedition, sponsored by the British government, to follow the Niger to the sea. His mission failed, but Park and his party covered more than 1,500 kilometres, passing through the western portions of the Sokoto Caliphate, before drowning when their boats overturned in rapids near Bussa.
On a subsequent expedition to the Sokoto Caliphate, Hugh Clapperton learned about the mouth of the Niger River, where it reached the sea, but he died before confirming it. His servant, Richard Lander, and Lander's brother John were the ones to demonstrate that the Niger flowed into the sea. The Lander brothers were seized by slave traders in the interior and sold down the river to a waiting European ship.
Initial British attempts to open trade with the interior by way of the Niger could not overcome climate and diseases such as malaria. A third of the people associated with an 1842 riverine expedition died. In the 1850s, the benefits of quinine had been found to combat malaria, and aided by the medicine, a Liverpool merchant, Macgregor Laird, opened the river. Laird's efforts were stimulated by the detailed reports of a pioneer German explorer, Heinrich Barth, who travelled through much of Borno and the Sokoto Caliphate, where he recorded information about the region's geography, economy, and inhabitants.
First colonial claims
Lagos Colony
As part of an anti-slavery campaign and a pretext for making inroads into Lagos, Britain bombarded Lagos in November 1851, ousted the pro-slavery Oba Kosoko and established a treaty with the newly installed Oba Akintoye, who was more amenable. Lagos was annexed as a Crown Colony in 1861 via the Lagos Treaty of Cession.
British expansion accelerated in the last decades of the nineteenth century. The early history of Lagos Colony was one of repeated attempts to end the Yoruba wars. In the face of threats to the divided Yoruba states from Dahomey and the Sokoto Caliphate, as represented by the emirate of Ilorin, the British governor—assisted by the CMS—succeeded in imposing peace settlements on the interior.
Colonial Lagos was a busy, cosmopolitan port. Its architecture was in both Victorian and Brazilian style, as many of the black elite were English-speakers from Sierra Leone and freedmen repatriated from Brazil and Cuba. Its residents were employed in official capacities and were active in business. Africans also were represented on the Lagos Legislative Council, a largely appointed assembly. The Colony was ultimately governed by the British Colonial Office in London.[22]
Captain John Glover, the colony's administrator, created a militia of Hausa troops in 1861. This became the Lagos Constabulary, and subsequently the Nigerian Police Force.[23]
In 1880, the British government and traders demonetized the Maria Theresa dollar, to the considerable dismay of its local holders, in favour of the pound.[4] In 1891, the African Banking Corporation founded the Bank of British West Africa in Lagos.[24]
Oil Rivers Protectorate
After the Berlin Conference of 1884, Britain announced formation of the Oil Rivers Protectorate, which included the Niger Delta and extended eastward to Calabar, where the British consulate general was relocated from Fernando Po. The protectorate was organized to control and develop trade coming down the Niger. Vice consuls were assigned to ports that already had concluded treaties of cooperation with the Foreign Office. Local rulers continued to administer their territories, but consular authorities assumed jurisdiction for the equity courts established earlier by the foreign mercantile communities. A constabulary force was raised and used to pacify the coastal area.
In 1894 the territory was redesignated the Niger Coast Protectorate and was expanded to include the region from Calabar to Lagos Colony and Protectorate, including the hinterland, and northward up the Niger River as far as Lokoja, the headquarters of the Royal Niger Company. As a protectorate, it did not have the status of a colony, so its officials were appointed by the Foreign Office and not by the Colonial Office.[22]
In 1891, the Consulate established the Niger Coast Protectorate Force or "Oil Rivers Irregulars".[23]
Royal Niger Company
The legitimate trade in commodities attracted a number of rough-hewn British merchants to the Niger River, as well as some men who had been formerly engaged in the slave trade but who now changed their line of wares. The large companies that subsequently opened depots in the delta cities and in Lagos were as ruthlessly competitive as the delta towns themselves and frequently used force to compel potential suppliers to agree to contracts and to meet their demands. To some extent, competition amongst these companies undermined their collective position vis-a-vis local merchants.
In the 1870s, therefore, George Taubman Goldie began amalgamating companies into the United African Company, soon renamed the National African Company.[12] Ultimately, this became the Royal Niger Company.
The Royal Niger Company established its headquarters far inland at Lokoja, which was the main trading port of the company,[25] from where it began to assume responsibility for the administration of areas along the Niger and Benue rivers where it maintained depots. It soon gained a virtual monopoly over trade along the River[4]
The company interfered in the territory along the Niger and the Benue, sometimes becoming embroiled in serious conflicts when its British-led native constabulary intercepted slave raids or attempted to protect trade routes. The company negotiated treaties with Sokoto, Gwandu, and Nupe that were interpreted as guaranteeing exclusive access to trade in return for the payment of annual tribute. Officials of the Sokoto Caliphate considered these treaties quite differently; from their perspective, the British were granted only extraterritorial rights that did not prevent similar arrangements with the Germans and the French and certainly did not surrender sovereignty.
Even before gaining its charter, the Company signed treaties with local leaders which granted it broad sovereign powers. One 1885 treaty read:
We, the undersigned King and Chiefs...with the view to the bettering of the condition of our country and people, do this day cede to the National Africa Company (Limited), their heirs and assigns, forever, the whole of our territory...We also give the said National African Company (Limited) full power to settle all native disputes arising from any cause whatever, and we pledge ourselves not to enter into any war with other tribes without the sanction of the said National Africa Company (Limited).
We also understand that the said National African Company (limited) have full power to mine, farm, and build in any portion of our territory. We bind ourselves not to have any intercourse with any strangers or foreigners except through the said national African Company (Limited), and we give the said National African Company (Limited) full power to exclude all other strangers and foreigners from their territory at their discretion.
In consideration of the foregoing, the said National African Company (Limited) bind themselves not to interfere with any of the native laws or customs of the country, consistently with the maintenance of order and good government...[and] agree to pay native owners of land a reasonable amount for any portion they may require.
The said National African Company (Limited) bind themselves to protect the said King and Chiefs from the attacks of any neighbouring tribes (Ibid.).[12]
The company considered itself the sole legitimate government of the area, with executive, legislative, and judicial powers all subordinate to the rule of a council created by the company board of directors in London. The council was headed by a governor. The deputy governor served as political administrator for company territory, and appointed three officials in Nigeria to carry out the work of administration. These were the agent general, the senior judicial officer, and the commandant of the constabulary.[26] However, the company did accept that local kings could act as partners in governance and trade. It therefore hired native intermediaries who could conduct diplomacy, trade, and intelligence work in the local area.[27]
The company, as was common among European businesses in Africa, paid its native workers in barter. At the turn of the century, top wages were four bags of salt (company retail price, 3s 9d) for a month of work.[5] Trade was also conducted through a mechanism of barter and credit. Goods were made available on credit to African middlemen, who were expected to trade them at a pre-arranged price and deliver the proceeds to the company. The company's major imports to the area included gin and low-quality firearms.[4]
By the 1880s, the National African Company became the dominant commercial power, increasing from 19 to 39 stations between 1882 and 1893. In 1886, Taubman secured a royal charter and his company became the Royal Niger Company. The charter allowed the company to collect customs and make treaties with local leaders.[5]
Under Goldie's direction, the Royal Niger Company was instrumental in depriving France and Germany of access to the region. Consequently, he may well deserve the epithet of the "father of Nigeria," which historians accorded him. He definitely laid the basis for British claims.
The Royal Niger Company had its own armed forces.[23] This included a river fleet which it used for retaliatory attacks on uncooperative villages.[4]
Britain's imperialistic posture became more aggressive towards the end of the century. The appointment of Joseph Chamberlain as colonial secretary in 1895 especially marked a shift towards new territorial ambitions of the British Empire.[28] Economically, local colonial administrators also pushed for the imposition of British colonial rule, believing that trade and taxation conducted in British pounds would prove far more lucrative than a barter trade which yielded only inconsistent customs duties.[4]
Military conquest
The British led a series of military campaigns to enlarge its sphere of influence and expand its commercial opportunities. Most of the fighting was done by Hausa soldiers, recruited to fight against other groups. The superior weapons, tactics, and political unity of the British are commonly given as reasons for their decisive ultimate victory.[29][30]
In 1892 the British forces set out to fight the Ijebu Kingdom, which had resisted missionaries and foreign traders. The legal justification for this campaign was a treaty signed in 1886, when the British had interceded as peacemakers to end the Ekiti Parapo war, which imposed free trade requirements and mandated that all parties continue to use British channels for diplomacy.[12] Although the Ijebu had some weapons they were wiped out by British machine guns called Maxims. With this victory, the British went on to conquer the rest of Yorubaland, which had also been weakened by sixteen years of civil war.[31] By 1893, most of the other political entities in Yorubaland recognized the practical necessity of signing another treaty with the British, this one explicitly joining them with the protectorate of Lagos.[12][32]
In 1896–1897 the forces of the Niger Coast Protectorate fought with the remnants of the Edo Empire. Following the defeat of an unsuccessful foray by Consul General James R. Phillips, a larger retaliatory force captured Benin City and drove Ovonramwen, the Oba of Benin, into exile.[33]
The British had difficulty conquering Igboland, which lacked central political organization. In the name of liberating the Igbos from the Aro Confederacy, the British launched the Anglo-Aro War of 1901–1902. Despite conquering villages by burning houses and crops, continual political control over the Igbo remained elusive.[34][35] The British forces began annual pacification missions to convince the locals of British supremacy.[36]
A campaign against the Sokoto Caliphate began in 1900 with the creation of the Protectorate of Northern Nigeria, under the direction of Governor Lugard. The British captured Kano in 1903. Deadly battles broke out sporadically through 1906.[37] Lugard was slow to describe these excursions to the Colonial Office, which apparently learned of preparations to attack Kano from the newspapers in December 1902. Not wishing to appear out of control or weak, they approved the expedition (two days after it began) on 19 January 1903.[38] In general the Colonial Office allowed Lugard's expeditions to continue because they were framed as retaliatory and, as Olivier commented in 1906, "If the millions of people [in Nigeria] who do not want us there once get the notion that our people can be killed with impunity they will not be slow to attempt it."[39]
Lugard informed the leaders of conquered Sokoto:
The Fulani in old times . . . conquered this country. They took the right to rule over it, to levy taxes, to depose kings and to create kings. They in turn have by defeat lost their rule which has come into the hands of the British. All these things which I have said the Fulani by conquest took the right to do now pass to the British. Every Sultan and Emir and the principal officers of state will be appointed by the high Commissioner throughout all this country. The High Commissioner will be guided by all the usual laws of succession and the wishes of the people and chief, but will set them aside if he desires for good cause to do so. The Emirs and chiefs who are appointed will rule over the people as of old time and take such taxes as are approved by the High Commissioner, but they will obey the laws of the Governor and will act in accordance with the advice of the Resident. [40]
Political administration under the Crown
Transition to Crown rule
Concrete plans for transition to Crown rule—direct control by the British government—apparently began in 1897. In May of this year, Herbert J. Read published a Memorandum on British possessions in West Africa, which remarked upon the "inconvenient and unscientific boundaries" between Lagos Colony, the Niger Coast Protectorate, and the Royal Niger Company. Read suggested they be merged, and more use made of Nigeria's natural resources[41] In the same year, the British created the Royal West African Frontier Force (RWAFF or WAFF), under the leadership of Colonel Frederick Lugard. In one year, Lugard recruited 2600 troops, evenly split between Hausa and Yoruba. The officers of the RWAFF were British. The operations of this force are still not fully known due to a policy of strict secrecy mandated by the British government.[42]
Guidelines for running the Nigerian colony were established in 1898 by the Niger Committee, chaired by the Earl of Selborne, in 1898. The British finalized the border between Nigeria and French West Africa with the Anglo-French Convention of 1898.[43]
The territory of the Royal Niger Company became the Northern Nigeria Protectorate, and the Company itself became a private corporation which continued to do business in Nigeria. The Company received £865,000 compensation for the loss of its Charter. It continued to enjoy special privileges and maintained a de facto monopoly over commerce. Under Lugard from 1900–1906, the Protectorate consolidated political control over the area through military conquest and initiated the use of British currency in substitute for barter.[4][5]
Colonial administration
In 1900, the British government assumed control of the Southern and Northern Protectorates, both of which were ultimately governed by the Colonial Office at Whitehall. The staff of this office came primarily from the British upper middle class—i.e., university-educated men, primarily not nobility, with fathers in well-respected professions.[44] The first five heads of the Nigeria Department (1898–1914) were Reginald Antrobus, William Mercer, William Baillie Hamilton, Sydney Olivier, and Charles Strachey.[45] Olivier was a member of the Fabian Society and a friend of George Bernard Shaw.[46]
Under the Colonial Office was the governor, who managed administration of his colony and held powers of emergency rule. The Colonial Office could veto or revise his policies. The seven men who governed Northern Nigeria, Southern Nigeria, and Lagos through 1914 were Henry McCallum, William MacGregor, Walter Egerton, Ralph Moor, Percy Girouard, Hesketh Bell, and Frederick Lugard. Most of these came from military backgrounds. All were knighted.[47]
Walter Egerton's sixfold agenda for 1908, as detailed on 29 November 1907, in a telegram to the Colonial Office, is representative of British priorities.[48]
To pacify the country;
To established settled government in the newly won districts;
To improve and extend native footpaths throughout the country;
To construct properly graded roads in the more populated districts;
To clear the numerous rivers in the country and make them suitable for launch and canoe traffic; and
To extend the railways.
Egerton also supervised improvements to the Lagos harbour and extension of the local telegraph network.[48]
From 1895–1900, a railway was constructed running from Lagos to Ibadan; it opened in March 1901. This line was extended to Oshogbo, 100 kilometres (62 mi) away, in 1905–1907, and to Zungeru and Minna in 1908–1911. Its final leg enabled it to meet another line, constructed 1907–1911, running from Baro, through Minnia, to Kano.[49]
Some of these public work projects were accomplished with the help of forced labour, referred to as "Political Labour". Village Heads were paid 10 shillings for conscripts, and fined £50 if they failed to supply. Individuals could be fined or jailed for refusing to comply.[5]
Frederick Lugard
Frederick Lugard, who was appointed as High Commissioner of the Northern Nigeria Protectorate in 1900 and served until 1906 in his first term, often has been regarded by the British as their model colonial administrator. Trained as an army officer, he had served in India, Egypt, and East Africa, where he expelled Arab slave traders from Nyasaland and established the British presence in Uganda. Joining the Royal Niger Company in 1894, Lugard was sent to Borgu to counter inroads made by the French, and in 1897 he was made responsible for raising the Royal West African Frontier Force (RWAFF) from local levies to serve under British officers.
During his six-year tenure as High Commissioner, Sir Frederick Lugard (as he became in 1901) was occupied with transforming the commercial sphere of influence inherited from the Royal Niger Company into a viable territorial unit under effective British political control. His objective was to conquer the entire region and to obtain recognition of the British protectorate by its indigenous rulers, especially the Fulani emirs of the Sokoto Caliphate. Lugard's campaign systematically subdued local resistance, using armed force when diplomatic measures failed. Borno capitulated without a fight, but in 1903 Lugard's RWAFF mounted assaults on Kano and Sokoto. From Lugard's point of view, clear-cut military victories were necessary because the surrenders of the defeated peoples weakened resistance elsewhere.
Lugard's success in northern Nigeria has been attributed to his policy of indirect rule; that is, he governed the protectorate through the rulers defeated by the British. If the emirs accepted British authority, abandoned the slave trade, and cooperated with British officials in modernizing their administrations, the colonial power was willing to confirm them in office. The emirs retained their caliphate titles but were responsible to British district officers, who had final authority. The British High Commissioners could depose emirs and other officials if necessary.
Amalgamation
Amalgamation of Nigeria was envisioned from early on in its governance, as is made clear by the report of the Niger Committee in 1898. Combining the three jurisdictions would reduce administrative expenses and facilitate deployment of resources and money between the areas. (Specifically it would enable direct subsidy of the less profitable Northern jurisdiction.) Antrobus, Fiddes, and Strachey in the Colonial Office promoted amalgamation, along with Lugard.[50]
Following the order recommended by the Niger Committee, the Colonial Office merged Lagos Colony and the Southern Nigeria Protectorate on 1 May 1906, forming a larger protectorate (still called the Southern Nigeria Protectorate) which spanned the coastline between Dahomey and Cameroon.[50]
Lugard advocated constantly for unification of the whole territory, and in August 1911 the Colonial Office asked Lugard to lead the amalgamated colony.[51]
In 1912, Lugard returned to Nigeria from his six-year term as Governor of Hong Kong, to oversee the merger of the northern and southern protectorates. On 9 May 1913, Lugard submitted a formal proposal to the Colonial Office in which Northern and Southern provinces would have separate administrations, under the control of a "strongly authoritarian" governor-general. The Colonial Office approved most of Lugard's plan, but balked at authorizing him to pass laws without their approval.[52] John Anderson diplomatically suggested:
If it is the necessity for formally submitting the drafts that hurts Sir F. Lugard, I should be quite prepared to omit that provision provided that the period of publication of the draft prior to enactment is extended from one month to two. If an eye is kept on the Gazettes as they come in this will enable us to warn him of any objections we may entertain to legislative proposals, and also give Liverpool and Manchester an opportunity of voicing their objections.[52]
The task of unification was achieved on the eve of World War I. From January 1914 onwards, the newly united colony and protectorate was presided over by a proconsul, who was entitled the Governor-General of Nigeria. The militias and RWAFF battalions were reorganized into the RWAFF Nigeria Regiment.[53]
Lugard's governmental model for Nigeria was unique and there was apparently not much planning for its future development. Colonial official A. J. Harding commented in 1913:
Sir F. Lugard's proposal contemplates a state which it is impossible to classify. It is not a unitary state with local government areas but with one Central Executive and one Legislature. It is not a federal state with federal Executive, Legislature and finances, like the Leewards. It is not a personal union of separate colonies under the same Governor like the Windwards, it is not a Confederation of States. If adopted, his proposals can hardly be a permanent solution and I gather that Sir F. Lugard only regards them as temporary—at any rate in part. With one man in practical control of the Executive and Legislative organs of all the parts, the machine may work passably for sufficient time to enable the transition period to be left behind, by which time the answer to the problem—Unitary v. Federal State—will probably have become clear.[6]
The Colonial Office accepted Lugard's proposal that the governor would not be required to stay in-country full-time; consequently, as governor, Lugard spent four months out of the year in London. This scheme proved unpopular and confusing to many involved parties and was phased out.[54]
Indirect rule
The Protectorate was centrally administered by the Colonial Civil Service, staffed by Britons and Africans called the British Native Staff — many of whom originated from outside the territory. Under the Political Department of the Civil Service were Residents and District Officers, responsible for overseeing operations in each region. The Resident also oversaw a Provincial Court at the region's capital.[55]
Each region also had a Native Administration, staffed by locals, and possessing a Native Treasury. The Native Administration was headed by the traditional rulers — mostly emirs in the north and often obas in the south — and their District Heads, who oversaw a larger number of Village Heads. Native Administration was responsible for police, hospitals, public works, and local courts. The Colonial Civil Service used intermediaries, as the Royal Niger Company had, in an expanded role which included diplomacy, propaganda, and espionage.[56]
Half of all taxes went to the colonial government and half went to the Native Treasury. The Treasury used a planned budget for payment of staff and development of public works projects, and therefore could not be spent at the discretion of the local traditional ruler. Herbert Richmond Palmer developed details of this model from 1906–1911 as the governor of Northern Nigeria after Lugard.[57]
In 1916 Lugard formed the Nigerian Council, a consultative body that brought together six traditional rulers—including the Sultan of Sokoto, the Emir of Kano, and the Oba of Benin — to represent all parts of the colony. The council was promoted as a device for allowing the expression of opinions that could instruct the governor-general. In practice, Lugard used the annual sessions to inform the traditional rulers of British policy, leaving them with no functions at the council's meetings except to listen and to assent.
Unification meant only the loose affiliation of three distinct regional administrations into which Nigeria was subdivided — northern, western, and eastern regions (see fig. 6). Each was under a lieutenant governor and provided independent government services. The governor was, in effect, the coordinator for virtually autonomous entities that had overlapping economic interests but little in common politically or socially. In the Northern Region, the colonial government took careful account of Islam and avoided any appearance of a challenge to traditional values that might incite resistance to British rule.[58]
This system, in which the structure of authority focused on the emir to whom obedience was a mark of religious devotion, did not welcome change. As the emirs settled more and more into their role as reliable agents of indirect rule, colonial authorities were content to maintain the status quo, particularly in religious matters. Christian missionaries were barred, and the limited government efforts in education were harmonized with Islamic institutions.[58]
In the south, by contrast, traditional rulers were employed as vehicles of indirect rule in Edoland and Yorubaland, but Christianity and Western education undermined their sacerdotal functions. In some instances, however, a double allegiance — to the idea of sacred monarchy for its symbolic value and to modern concepts of law and administration — was maintained. Out of reverence for traditional kingship, for instance, the Oba of Benin, whose office was closely identified with Edo religion, was accepted as the sponsor of a Yoruba political movement. In the Eastern Region, appointed officials who were given "warrants" and hence called warrant chiefs, were strongly resisted by the people because they lacked traditional claims.
In practice, British administrative procedures under indirect rule entailed constant interaction between colonial authorities and local rulers — the system was modified to fit the needs of each region. In the north, for instance, legislation took the form of a decree cosigned by the governor and the emir, while in the south, the governor sought the approval of the Legislative Council. Hausa was recognized as an official language in the north, and knowledge of it was expected of colonial officers serving there. In the South, only English had official status. Regional administrations also varied widely in the quality of local personnel and in the scope of the operations they were willing to undertake. British staffs in each region continued to operate according to procedures developed before unification. Economic links among the regions increased, but indirect rule tended to discourage political interchange. There was virtually no pressure for greater unity among the regions until after the end of World War II.
Public works, such as harbour dredging and road and railway construction, opened Nigeria to economic development. British soap and cosmetics manufacturers tried to obtain land concessions for growing oil palms, but these were refused. Instead, the companies had to be content with a monopoly of the export trade in these products. Other commercial crops, such as cocoa and rubber, were encouraged, and tin was mined on the Jos Plateau.
The only significant interruption in economic development arose from natural disaster — the great drought of 1913-14. Recovery came quickly and improvements in port facilities and the transportation infrastructure during World War I furthered economic development. Nigerian recruits participated in the war effort as labourers and soldiers. The Nigeria Regiment of the RWAFF, integrating troops from the north and south, saw action against German colonial forces in Cameroon and in German East Africa.
During the war, the colonial government earmarked a large portion of the Nigerian budget as a contribution to imperial defence. To raise additional revenues, Lugard took steps to institute a uniform tax structure patterned on the traditional system that he had adopted in the north during his tenure there. Taxes became a source of discontent in the south, however, and contributed to disturbances protesting British policy. In 1920, portions of former German Cameroon were mandated to Britain by the League of Nations and were administered as part of Nigeria.
Until he stepped down as governor-general in 1918, Lugard primarily was concerned with consolidating British sovereignty and with assuring local administration through traditional rulers. He was contemptuous of the educated and Westernised African elite found more in the South, and he recommended transferring the capital from Lagos, the cosmopolitan city where the influence of these people was most pronounced, to Kaduna in the north. Although the capital was not moved, Lugard's bias in favour of the Muslim north was clear at the time. Lugard bequeathed to his successor a prosperous colony when his term as governor-general expired.
The policy of indirect rule used in Northern Nigeria became a model for British colonies elsewhere in Africa.[60]
Developments in colonial policy under Clifford
Lugard's immediate successor, Sir Hugh Clifford, was an aristocratic professional administrator with liberal instincts who had won recognition for his enlightened governorship of the Gold Coast. The approaches of the two governors to colonial development were diametrically opposed. In contrast to Lugard, Clifford argued that colonial government had the responsibility to introduce as quickly as practical the benefits of Western experience. He was aware that the Muslim north would present problems, but he had hopes for progress along the lines which he laid down in the south, where he anticipated "general emancipation" leading to a more representative form of government. Clifford emphasized economic development, encouraging enterprises by immigrant southerners in the north while restricting European participation to capital intensive activity.
Uneasy with the amount of latitude allowed traditional rulers under indirect rule, Clifford opposed further extension of the judicial authority held by the northern emirs. He said that he did "not consider that their past traditions and their present backward cultural conditions afford to any such experiment a reasonable chance of success."[61] In the south, he saw the possibility of building an elite educated in schools modelled on a European method (and numerous elite children attended high-ranking colleges in Britain during the colonial years). These schools would teach "the basic principles that would and should regulate character and conduct."[61] In line with this attitude, he rejected Lugard's proposal for moving the capital from Lagos, the stronghold of the elite in whom he placed so much confidence for the future.
Clifford also believed that indirect rule encouraged centripetal tendencies. He argued that the division into two separate colonies was advisable unless a stronger central government could bind Nigeria into more than just an administrative convenience for the three regions. Whereas Lugard had applied lessons learned in the north to the administration of the south, Clifford was prepared to extend to the north practices that had been successful in the south. Sir Richmond Palmer, acting as lieutenant-governor in the North, disagreed with Clifford and advocated the principles of Lugard and further decentralisation.[58]
The Colonial Office, where Lugard was still held in high regard, accepted that changes might be due in the south, but it forbade fundamental alteration of procedures in the north. A.J. Harding, director of Nigerian affairs at the Colonial Office, defined the official position of the British government in support of indirect rule when he said that "direct government by impartial and honest men of alien race . . . never yet satisfied a nation long and . . . under such a form of government, as wealth and education increase, so do political discontent and sedition."[61]
Economics and finance
The British treasury initially supported the landlocked Northern Nigeria Protectorate with grants, totalling £250,000 or more each year.[62] Its revenue quickly increased, from £4,424 in 1901 to £274,989 in 1910. The Southern Protectorate financed itself from the outset, with revenue increasing from £361,815 to £1,933,235 over the same period.[63]
After establishing political control of the country, the British implemented a system of taxation in order to force the indigenous Africans to shift from subsistence farming to wage labour. Sometimes forced labour was used directly for public works projects. These policies met with ongoing resistance[64][65]
Much of the colony's budget went to payments of its military, the Royal West African Frontier Force (RWAFF).[66] In 1936, of £6,259,547 income for the Nigerian state, £1,156,000 went back to England as home pay for British officials in the Nigerian civil service.[67]
Oil exploration began in 1906 under John Simon Bergheim's Nigeria Bitumen Corporation, to which the Colonial Office granted exclusive rights. In 1907, the Corporation received a loan of £25,000, repayable upon discovery of oil. Other firms applying for licenses were rejected. In November 1908, Bergheim reported striking oil; in September 1909, he reported extracting 2,000 barrels per day. However, development of the Nigerian oilfields slowed when Bergheim died in a car crash in September 1912. Lugard, replacing Egerton as governor, aborted the project in May 1913. The British turned to Persia for oil.[68]
European traders in Nigeria initially made widespread use of the cowrie, which was already valued locally. The influx of the cowrie led to inflation.
Emergence of Southern Nigerian nationalism
British colonialism created Nigeria, joining diverse peoples and regions in an artificial political entity along the Niger River. The nationalism that became a political factor in Nigeria during the interwar period derived both from an older political particularism and broad pan-Africanism, rather than from any sense among the people of a common Nigerian nationality. The goal of activists initially was not self-determination, but increased participation on a regional level in the governmental process.
Inconsistencies in British policy reinforced existing cleavages based on regional animosities, as the British tried both to preserve the indigenous cultures of each area and to introduce modern technology, and Western political and social concepts. In the north, appeals to Islamic legitimacy upheld the rule of the emirs, so that nationalist sentiments were related to Islamic ideals. Modern nationalists in the south, whose thinking was shaped by European ideas, opposed indirect rule, as they believed that it had strengthened what they considered an anachronistic ruling class and shut out the emerging Westernised elite.
The southern nationalists were inspired by a variety of sources, including such prominent American-based activists as Marcus Garvey and W.E.B. Du Bois. Nigerian students abroad, particularly at British schools, joined those from other colonies in pan-African groups such as the West African Students Union, founded in London in 1925. Early nationalists tended to ignore Nigeria as the focus of patriotism. Their common denominators tended to be based on newly assertive ethnic consciousness, particularly that of the Yoruba and Igbo. Despite acceptance of European and North American influences, the nationalists were critical of colonialism for its failure to appreciate the antiquity, richness and complexity of indigenous cultures. They wanted self-government, charging that only colonial rule prevented the unshackling of progressive forces in Nigeria and other states.
Political opposition to colonial rule often assumed religious dimensions. Independent Christian churches had emerged at the end of the nineteenth century. European interpretations of Christian orthodoxy in some cases refused to allow the incorporation of local customs and practices, although the various mission denominations interpreted Christianity in different ways. Most Europeans tended to overlook their own differences and were surprised and shocked that Nigerians wanted to develop new denominations independent of European control. Protestant sects had flourished in Christianity since the Reformation; the emergence of independent Christian churches in Nigeria (as of black denominations in the United States) was another phase of this history. The pulpits of the independent congregations became avenues for the free expression of critics of colonial rule.
In the 1920s, Nigerians began to form a variety of associations, such as professional and business associations, like the Nigerian Union of Teachers; the Nigerian Law Association, which brought together lawyers, many of whom had been educated in Britain; and the Nigerian Produce Traders' Association, led by Obafemi Awolowo. While initially organized for professional and fraternal reasons, these were centres of educated people who had chances to develop their leadership skills in the organizations, as well as form broad social networks.
Ethnic and kinship organizations that often took the form of a tribal union also emerged in the 1920s. These organizations were primarily urban phenomena that arose after numerous rural migrants moved to the cities. Alienated by the anonymity of the urban environment and drawn together by ties to their ethnic homelands — as well as by the need for mutual aid — the new city dwellers formed local clubs that later expanded into federations covering whole regions. By the mid-1940s, the major ethnic groups had formed such associations as the Igbo Federal Union and the Egbe Omo Oduduwa (Society of the Descendants of Oduduwa), a Yoruba cultural movement, in which Awolowo played a leading role. In some cases, British assignment of people to ethnic groups, and treatment based along ethnic lines, led to identification with ethnicity where none had existed before.[69]
A third type of organization that was more pointedly political was the youth or student group, which became the vehicle of intellectuals and professionals. They were the most politically conscious segment of the population and created the vanguard of the nationalist movement. Newspapers, some of which were published before World War I, provided coverage of nationalist views.
The 1922 constitution provided Nigerians the chance to elect a handful of representatives to the Legislative Council. The principal figure in the political activity that ensued was Herbert Macauley, often referred to as the father of Nigerian nationalism. He aroused political awareness through his newspaper, the Lagos Daily News. He also led the Nigerian National Democratic Party, which dominated elections in Lagos from its founding in 1922 until the ascendancy of the National Youth Movement in 1938. His political platform called for economic and educational development, Africanization of the civil service, and self-government for Lagos. Significantly, Macauley's NNDP remained almost entirely a Lagos party, popular only in the area whose people already had experience in elective politics.
The National Youth Movement used nationalist rhetoric to agitate for improvements in education. The movement brought to public notice a long list of future leaders, including H.O. Davies and Nnamdi Azikiwe. Although Azikiwe later came to be recognized as the leading spokesman for national unity, when he first returned from university training in the United States, his outlook was pan-African rather than nationalist, and emphasized the common African struggle against European colonialism. (This was also reflective of growing pan-Africanism among American activists of the time.) Azikiwe had less interest in purely Nigerian goals than did Davies, a student of Harold Laski at the London School of Economics, whose political orientation was considered left-wing.
By 1938 the NYM was agitating for dominion status within the British Commonwealth of Nations, so that Nigeria would have the same status as Canada and Australia. In elections that year, the NYM ended the domination of the NNDP in the Legislative Council and worked to establish a national network of affiliates. Three years later internal divisions arose that were dominated by major ethnic loyalties. The departure of Azikiwe and other Igbo members of the NYM left the organization in Yoruba hands. During World War II, Awolowo reorganized it as a predominantly Yoruba political party, the Action Group. Yoruba-Igbo rivalry became increasingly important in Nigerian politics.
Second World War
During World War II, three battalions of the Nigeria Regiment fought in the Ethiopian campaign. Nigerian units also contributed to two divisions serving with British forces in Palestine, Morocco, Sicily, and Burma, where they won many honours. Wartime experiences provided a new frame of reference for many soldiers, who interacted across ethnic boundaries in ways that were unusual in Nigeria. The war also made the British reappraise Nigeria's political future. The war years brought a polarization between the older, more parochial leaders inclined toward gradualism and the younger intellectuals, who thought in more immediate terms.
The rapid growth of organized labour in the 1940s also brought new political forces into play. During the war, union membership increased sixfold to 30,000. The proliferation of labour organizations fragmented the movement, and potential leaders lacked the experience and skill to draw workers together.
The Action Group was largely the creation of Awolowo, general secretary of Egbe Omo Oduduwa and leader of the Nigerian Produce Traders' Association. The Action Group was thus the heir of a generation of flourishing cultural consciousness among the Yoruba and also had valuable connections with commercial interests that were representative of the comparative economic advancement of the Western Region. Awolowo had little difficulty in appealing to broad segments of the Yoruba population, but he worked to avoid the Action Group from being stigmatized as a "tribal" group. Despite his somewhat successful efforts to enlist non-Yoruba support, the regionalist sentiment that had stimulated the party initially continued.
Segments of the Yoruba community had their own animosities and new rivalries arose. For example, many people in Ibadan opposed Awolowo on personal grounds because of his identification with the Ijebu Yoruba. Despite these difficulties, the Action Group rapidly built an effective organization. Its program reflected greater planning and was more ideologically oriented than that of the National Council of Nigeria and the Cameroons. Although lacking Azikiwe's compelling personality, Awolowo was a formidable debater as well as a vigorous and tenacious political campaigner. He used for the first time in Nigeria modern, sometimes flamboyant, electioneering techniques. Among his leading lieutenants were Samuel Akintola of Ibadan and the Oni of Ife, the most important of the Yoruba monarchs.
The Action Group consistently supported minority-group demands for autonomous states within a federal structure, as well as the severance of a midwest state from the Western Region. It assumed that comparable alterations would be made elsewhere, an attitude that won the party minority voting support in the other regions. It backed Yoruba irredentism in the Fulani-ruled emirate of Ilorin in the Northern Region, and separatist movements among non-Igbo in the Eastern Region.
The Northern People's Congress was organized in the late 1940s by a small group of Western-educated Northern Nigerians. They had obtained the assent of the emirs to form a political party to counterbalance the activities of the southern-based parties. It represented a substantial element of reformism in the North. The most powerful figure in the party was Ahmadu Bello, the Sardauna of Sokoto.
Bello wanted to protect northern social and political institutions from southern influence. He insisted on maintaining the territorial integrity of the Northern Region. He was prepared to introduce educational and economic changes to strengthen the north. Although his own ambitions were limited to the Northern Region, Bello backed the NPC's successful efforts to mobilize the north's large voting strength so as to win control of the national government.
The NPC platform emphasized the integrity of the north, its traditions, religion, and social order. Support for broad Nigerian concerns occupied a clear second place. A lack of interest in extending the NPC beyond the Northern Region corresponded to this strictly regional orientation. Its activist membership was drawn from local government and emirate officials who had access to means of communication and to repressive traditional authority that could keep the opposition in line.
The small contingent of northerners who had been educated abroad — a group that included Abubakar Tafawa Balewa and Aminu Kano — was allied with British-backed efforts to introduce gradual change to the emirates. The emirs gave support to limited modernization largely from fears of the unsettling presence of southerners in the north, and by observing the improvements in living conditions in the South. Northern leaders committed to modernization were also firmly connected to the traditional power structure. Most internal problems were concealed, and open opposition to the domination of the Muslim aristocracy was not tolerated. Critics, including representatives of the middle belt who resented Muslim domination, were relegated to small, peripheral parties or to inconsequential separatist movements.[70]
In 1950 Aminu Kano, who had been instrumental in founding the NPC, broke away to form the Northern Elements Progressive Union, in protest against the NPC's limited objectives and what he regarded as a vain hope that traditional rulers would accept modernization. NEPU formed a parliamentary alliance with the NCNC.
The NPC continued to represent the interests of the traditional order in the pre-independence deliberations. After the defection of Kano, the only significant disagreement within the NPC was related to moderates. Men such as Balewa believed that only by overcoming political and economic backwardness could the NPC protect the foundations of traditional northern authority against the influence of the more advanced south.
In all three regions, minority parties represented the special interests of ethnic groups, especially as they were affected by the majority. They never were able.
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